Edition notes

Source readingprove them to be God’s word?.

Reading editionprove them to be God’s word?

Source readingmy covevant

Reading editionmy covenant

Source readingholy, harmless, undefined

Reading editionholy, harmless, undefiled

Source readinghe glorificth

Reading editionhe glorifieth

Source readingcozening arid cheating

Reading editioncozening and cheating

Source readinginternal arid external

Reading editioninternal and external

Source readingshould trangress

Reading editionshould transgress

Source reading2 Cor. 13:12. For How we see

Reading edition1 Cor. 13:12. For now we see

Source readingspiritual add invisible

Reading editionspiritual and invisible

Source readingand satisfied the desire

Reading editionand satisfiest the desire

Source readingwrath shall thou restrain

Reading editionwrath shalt thou restrain

Source readingMan that enjoyed the gracious presence

Reading editionMan then enjoyed the gracious presence

Source readingWhat hast thou to declare my statutes

Reading editionWhat hast thou to do to declare my statutes

Source readingAnd now, Q. Father

Reading editionAnd now, O Father

Source readingthat thou are wretched

Reading editionthat thou art wretched

Source readingis out of Christ; Rev. 3:18.

Reading editionis out of Christ; Rev. 3:17–18.

Source readingthe apparition of departed saints ordinarily are

Reading editionthe apparitions of departed saints ordinarily are

Source readingSupreme love denotes the whole man

Reading editionSupreme love devotes the whole man

Source readingWhereof if ye be dead with Christ

Reading editionWherefore if ye be dead with Christ

Source readingforbearing and provoking sinners

Reading editionforbearing provoking sinners

Source readingIs true faith faith exclusive

Reading editionIs true faith exclusive

Source readingHeb. 2:4. The just shall live by faith

Reading editionHab. 2:4. The just shall live by faith

Source readingBut it is not said, John 3:23.

Reading editionBut is it not said, John 3:23.

Source readingwith them partakers of the root

Reading editionwith them partakest of the root

Source readingeven many as the Lord our God shall call

Reading editioneven as many as the Lord our God shall call

Source readingHow doth these earthly and heavenly things

Reading editionHow do these earthly and heavenly things

Source readingand bringeth into captivity every thought

Reading editionand bringing into captivity every thought

Source readingAs it done by the sun

Reading editionAs it is done by the sun

Source readingSome understand of the devil

Reading editionSome understand it of the devil

Source readingWhat is the fourth lesson from God’s truth? That whatever

Reading editionWhat is the fourth lesson from God’s truth? A. That whatever

Source readingwhat givest thou him, but by manifesting his glory with the lips?

Reading editionwhat givest thou him? but by manifesting his glory with the lips;

Source readingfor the covenience of children

Reading editionfor the convenience of children

Source readinghe wall see cause

Reading editionhe will see cause

Source readingwhat we can do with infinite ease

Reading editionwhat he can do with infinite ease

Source readingunder pain of damnation; 2 Cor. 6:9.

Reading editionunder pain of damnation; 1 Cor. 6:9.

Source readingsecrets of men; Heb. 12:4.

Reading editionsecrets of men; Heb. 4:12.

Source readingNow Mr. Favel is dead

Reading editionNow Mr. Flavel is dead

Source readingAll mankind by their Jail lost communion

Reading editionAll mankind by their fall lost communion

Source readingNo mere man since the fail is able

Reading editionNo mere man since the fall is able

Source readingthere is a faithfulness of the spirit

Reading editionthere is a filthiness of the spirit

Source readingGod the foundation of it

Reading editionGod the fountain of it

Source readingfor refuse in dangers

Reading editionfor refuge in dangers

Source readingAs it appeared unto men once to die

Reading editionAs it is appointed unto men once to die

Source readinghe shall feed therein all the days of his life

Reading editionhe shall read therein all the days of his life

Source readingWe have also a most sure word of prophecy

Reading editionWe have also a more sure word of prophecy

Source readingIt must be fervent and important

Reading editionIt must be fervent and importunate

Source readingwithout knowledge of affection

Reading editionwithout knowledge or affection

Source readinglet me not cat of their dainties

Reading editionlet me not eat of their dainties

Source readingPsalm 141:1. Incline not my heart

Reading editionPsalm 141:4. Incline not my heart

Source readingMen will Lye and Couzen

Reading editionMen will Lye and Cozen

Source readingTo couzen and defraud

Reading editionTo cozen and defraud

Source readingAlexander called himself Couzen to the Gods

Reading editionAlexander called himself Cousin to the Gods

Source readinga menstruous cloath

Reading editiona menstruous cloth

Source readinga menstruous Cloath

Reading editiona menstruous Cloth

Source readingCloath of Gold

Reading editionCloth of Gold

Source readingSack-Cloath

Reading editionSack-Cloth

Source readingCloath of Gold

Reading editionCloth of Gold

Source readingCloath of Gold

Reading editionCloth of Gold

Source readingcloath his Lambs?

Reading editionclothe his Lambs?

Source readingcloath him, and the Glor

Reading editionclothe him, and the Glor

Source readingcloath us with a Robe of

Reading editionclothe us with a Robe of

Source readingCloath me, but Mercy to

Reading editionClothe me, but Mercy to

Source readingcloath his Lambs: And so

Reading editionclothe his Lambs: And so

Source readingcloath the Lilies, and w

Reading editionclothe the Lilies, and w

Source readingcloath his Lambs? Even t

Reading editionclothe his Lambs? Even t

Source readingcloath thee with change

Reading editionclothe thee with change

Source readingbetter loose his Life, then loose the End of his living

Reading editionbetter lose his Life, than lose the End of his living

Source readingin sainting Fits

Reading editionin fainting Fits

Source readingthe Glory of all we have to done God

Reading editionthe Glory of all we have done to God

Source readingGod is an increase Infinite Good

Reading editionGod is an increate Infinite Good

Source readingrefine and claritie

Reading editionrefine and clarify

Source readingnot in his Judge's Robes, but cloath with a Rain-bow

Reading editionnot in his Judge's Robes, but clothed with a Rain-bow

Source readingative, we give God the best of our Love, the Cream of it, Cant. 8.2. I would cause thee to drink of spiced wine of the j[[GAP]]yce of my pomgranat. If the Spouse had a Cup more juicy and spiced Christ must drink of it. 3. It is Intense and Ardent;

Reading editionative, we give God the best of our Love, the Cream of it, Cant. 8.2. I would cause thee to drink of spiced wine of the juyce of my pomgranat. If the Spouse had a Cup more juicy and spiced Christ must drink of it. 3. It is Intense and Ardent;

Source readingproach upon God, Adam denies not he did tast the forbidden Fruit, Ovid. but instead of a full Confession, he taxes God, Inscripser[[GAP]] Deos sceleri, Gen. 3.12. The woman whom thou gavest me, she gave me of the tree and I did eat. It is long of thee, if thou hadst not given me the Woman to be a Tempter, I had not

Reading editionproach upon God, Adam denies not he did tast the forbidden Fruit, Ovid. but instead of a full Confession, he taxes God, Inscripsere Deos sceleri, Gen. 3.12. The woman whom thou gavest me, she gave me of the tree and I did eat. It is long of thee, if thou hadst not given me the Woman to be a Tempter, I had not

Source reading17. We glorifie God by an holy Life: Christianorum religio ha[[GAP]]c sine macula vivere lactant; As a bad Life doth dishonour God, 1 Pet. 2.9. Ye are an holy

Reading edition17. We glorifie God by an holy Life: Christianorum religio haec sine macula vivere lactant; As a bad Life doth dishonour God, 1 Pet. 2.9. Ye are an holy

Source readings own Fingers, and if God took pains to write, well may we take pains [[GAP]]o read. Apollos was mighty in the Scriptures, Acts 18.24. The Word is

Reading editions own Fingers, and if God took pains to write, well may we take pains to read. Apollos was mighty in the Scriptures, Acts 18.24. The Word is

Source readinguch to our Sanctification; therefore these two are put together, Sanctification of the Spirit, and Belief of the Truth. [[GAP]] Thess. [another source gap].13. If the Word written be not believed, it is like writing on the Water, which takes no impressi

Reading editionuch to our Sanctification; therefore these two are put together, Sanctification of the Spirit, and Belief of the Truth. 2 Thess. [another source gap].13. If the Word written be not believed, it is like writing on the Water, which takes no impressi

Source readingion; therefore these two are put together, Sanctification of the Spirit, and Belief of the Truth. [another source gap] Thess. [[GAP]].13. If the Word written be not believed, it is like writing on the Water, which takes no impression.

Reading editionion; therefore these two are put together, Sanctification of the Spirit, and Belief of the Truth. [another source gap] Thess. 2.13. If the Word written be not believed, it is like writing on the Water, which takes no impression.

Source readingss. [another source gap].13. If the Word written be not believed, it is like writing on the Wate[[GAP]], which takes no impression.

Reading editionss. [another source gap].13. If the Word written be not believed, it is like writing on the Water, which takes no impression.

Source reading4. Love the Word written. Psal. 119.97. O how love I thy Law. Sint [[GAP]] deliciae meae Scripturae sanctae: Lord (saith Augustine) let the holy Scriptures be my chast delight. Chrysostom compares the Scripture to a Garden, every Truth is a fragrant Flow

Reading edition4. Love the Word written. Psal. 119.97. O how love I thy Law. Sint castae deliciae meae Scripturae sanctae: Lord (saith Augustine) let the holy Scriptures be my chast delight. Chrysostom compares the Scripture to a Garden, every Truth is a fragrant Flow

Source readingResp. It is contrary to the Nature of a Spirit to have a Corporeal Substance; Luke 24.[[GAP]]9. Handle me, and see me, for a Spirit hath not Flesh and Bones as ye see me have. Bodily Members are ascribed to God, n

Reading editionResp. It is contrary to the Nature of a Spirit to have a Corporeal Substance; Luke 24.39. Handle me, and see me, for a Spirit hath not Flesh and Bones as ye see me have. Bodily Members are ascribed to God, n

Source readingResp. It is contrary to the Nature of a Spirit to have a Corporeal Substance; Luke 24.[[GAP]]9. Handle me, and see me, for a Spirit hath not Flesh and Bones as ye see me have. Bodily Members are ascribed to God, not properly, but metaphorically, and in a borrowed sence; he

Reading editionResp. It is contrary to the Nature of a Spirit to have a Corporeal Substance; Luke 24.e9. Handle me, and see me, for a Spirit hath not Flesh and Bones as ye see me have. Bodily Members are ascribed to God, not properly, but metaphorically, and in a borrowed sence; he

Source readingn Promises into Prayers. O Lord, thou who art a Spirit, give me of thy Spirit; I Flesh beg thy Spirit; thy enlightning, [[GAP]]anctifying, quickning Spirit. Melancthon's Prayer, Domine accende animam meam Spiritu tuo, Lord inflame my Soul with thy

Reading editionn Promises into Prayers. O Lord, thou who art a Spirit, give me of thy Spirit; I Flesh beg thy Spirit; thy enlightning, sanctifying, quickning Spirit. Melancthon's Prayer, Domine accende animam meam Spiritu tuo, Lord inflame my Soul with thy

Source readingpy, the Night is no Curtain to draw between us and his sight, Psal. 139.12. The Darkness h[[GAP]]deth not from thee. There is not a word we whisper but God hears it, Psal. 139.4. There is

Reading editionpy, the Night is no Curtain to draw between us and his sight, Psal. 139.12. The Darkness hideth not from thee. There is not a word we whisper but God hears it, Psal. 139.4. There is

Source readingis not the most subtil Thought comes into our Mind, but God perceives it, Isa. 66.18. I kn[[GAP]]w their thoughts. Thoughts speak as loud in Gods Ears as Words do in ours. All our Actions

Reading editionis not the most subtil Thought comes into our Mind, but God perceives it, Isa. 66.18. I know their thoughts. Thoughts speak as loud in Gods Ears as Words do in ours. All our Actions

Source readingKnowledge is Pure. It is not contaminated with the Object. Divina Natura non est immista r[[GAP]]bus aut sordibus inquinata, Aug. Though God knows sin, yet it is to hate and punish it. No

Reading editionKnowledge is Pure. It is not contaminated with the Object. Divina Natura non est immista rebus aut sordibus inquinata, Aug. Though God knows sin, yet it is to hate and punish it. No

Source reading secret sin: Psal. 73.11. They say how doth God know? Psal. 10.11. God hath forgotten, he [[GAP]]ideth his face, he will never see it. But Psal. 147.5. His Understanding is infinite. He h

Reading edition secret sin: Psal. 73.11. They say how doth God know? Psal. 10.11. God hath forgotten, he hideth his face, he will never see it. But Psal. 147.5. His Understanding is infinite. He h

Source readingstance, yet they shall be changed as to their qualities: They shall me[[GAP]]t with fervent heat, 2 Pet. 3.12. and so be more refin'd and purifi'd.

Reading editionstance, yet they shall be changed as to their qualities: They shall melt with fervent heat, 2 Pet. 3.12. and so be more refin'd and purifi'd.

Source reading of it doth often wither. A Christian hath his Aguish Fits in Religion, sometimes his Faith is at an high Tide, sometime[[GAP]] low Eb[another source gap], somtimes his Love flames, and at another time like Fire hid in the Embers, and he hath lost his f

Reading edition of it doth often wither. A Christian hath his Aguish Fits in Religion, sometimes his Faith is at an high Tide, sometimes low Eb[another source gap], somtimes his Love flames, and at another time like Fire hid in the Embers, and he hath lost his f

Source readingher. A Christian hath his Aguish Fits in Religion, sometimes his Faith is at an high Tide, sometime[another source gap] low Eb[[GAP]], somtimes his Love flames, and at another time like Fire hid in the Embers, and he hath lost his first Love. How strong

Reading editionher. A Christian hath his Aguish Fits in Religion, sometimes his Faith is at an high Tide, sometime[another source gap] low Ebb, somtimes his Love flames, and at another time like Fire hid in the Embers, and he hath lost his first Love. How strong

Source readingObject. But is not God said to Repent, there seems to be a Change in his Decree, Io[[GAP]]. 3.10. The Lord repented of the evil that he said he would do unto them.

Reading editionObject. But is not God said to Repent, there seems to be a Change in his Decree, Ion. 3.10. The Lord repented of the evil that he said he would do unto them.

Source reading here God changed his Sentence, but not his Decree; it was what had la[[GAP]]n in the Womb of his Purpose from Eternity.

Reading edition here God changed his Sentence, but not his Decree; it was what had lain in the Womb of his Purpose from Eternity.

Source readingcreed my Salvation in the use of Word, Prayer, Sacraments: And as a Man that refuseth his [[GAP]]ood murders himself, so he that refuseth to work out his Salvation doth destroy himself. T

Reading editioncreed my Salvation in the use of Word, Prayer, Sacraments: And as a Man that refuseth his food murders himself, so he that refuseth to work out his Salvation doth destroy himself. T

Source readingustified never unjustified, Hos. 13.14. Repentance shall be hid from mine eyes. God never repents of his electing Love, [[GAP]] Joh. 13.1. He loved them to the end. Therefore if thou art a Believer, comfort thy self with this, the Immutability of

Reading editionustified never unjustified, Hos. 13.14. Repentance shall be hid from mine eyes. God never repents of his electing Love, Joh. 13.1. He loved them to the end. Therefore if thou art a Believer, comfort thy self with this, the Immutability of

Source readingCause of the sound, but the jarring and discord is from the Viol it se[[GAP]]f; so Men's natural Motion is from God, but their sinful Motion is fro

Reading editionCause of the sound, but the jarring and discord is from the Viol it self; so Men's natural Motion is from God, but their sinful Motion is fro

Source reading a piece of Coin: Psal. 45.7. Thou lovest righteousness. And where doth Righteousness grow, but in an holy Heart? Isa. 6[[GAP]].4. Thou shalt be called Hepbsiba, for the Lord delighteth in thee: It was her Holiness drew God's Love to her, Verse 12

Reading edition a piece of Coin: Psal. 45.7. Thou lovest righteousness. And where doth Righteousness grow, but in an holy Heart? Isa. 62.4. Thou shalt be called Hepbsiba, for the Lord delighteth in thee: It was her Holiness drew God's Love to her, Verse 12

Source reading 1 Thes. 4.4. Dignity goes along with Sanctity, Rev. 1.6. He hath washed us from our sins [[GAP]]n his bloud, and hath made us kings unto God. When we are washed and made holy, then we ar

Reading edition 1 Thes. 4.4. Dignity goes along with Sanctity, Rev. 1.6. He hath washed us from our sins in his bloud, and hath made us kings unto God. When we are washed and made holy, then we ar

Source readingtter power over the Clay, of the same Lump to make one Vessel to honour, and another unto dishonour? God hath a liberty [[GAP]]e[another source gap]t in his own Breast to save one, and not another, and his Justice is not at all impeach'd or blemished. I

Reading editiontter power over the Clay, of the same Lump to make one Vessel to honour, and another unto dishonour? God hath a liberty le[another source gap]t in his own Breast to save one, and not another, and his Justice is not at all impeach'd or blemished. I

Source reading the Clay, of the same Lump to make one Vessel to honour, and another unto dishonour? God hath a liberty [another source gap]e[[GAP]]t in his own Breast to save one, and not another, and his Justice is not at all impeach'd or blemished. If two Men owe y

Reading edition the Clay, of the same Lump to make one Vessel to honour, and another unto dishonour? God hath a liberty [another source gap]eft in his own Breast to save one, and not another, and his Justice is not at all impeach'd or blemished. If two Men owe y

Source readingZZOTHERGAPZZZt in his own Breast to save one, and not another, and his Justice is not at a[[GAP]]l impeach'd or blemished. If two Men owe you Money, you may without any Injustice remit th

Reading editionZZOTHERGAPZZZt in his own Breast to save one, and not another, and his Justice is not at all impeach'd or blemished. If two Men owe you Money, you may without any Injustice remit th

Source readingach'd or blemished. If two Men owe you Money, you may without any Inju[[GAP]]tice remit the Debt to one, and exact it of the other. If two Male-fac

Reading editionach'd or blemished. If two Men owe you Money, you may without any Injustice remit the Debt to one, and exact it of the other. If two Male-fac

Source readinge, the King may pardon one, and not the other. He is not unjust if he [[GAP]]ets one suffer, because he offended the Law, nor if he save the other,

Reading editione, the King may pardon one, and not the other. He is not unjust if he lets one suffer, because he offended the Law, nor if he save the other,

Source readingare saved, and others perish, yet there is no unrighteousness in God, because whoever peri[[GAP]]heth, his destruction is of himself, Hos. 13.9. O Israel, thou hast destroyed thy self. Go

Reading editionare saved, and others perish, yet there is no unrighteousness in God, because whoever perisheth, his destruction is of himself, Hos. 13.9. O Israel, thou hast destroyed thy self. Go

Source readingight against God's Mercy tast of it: The Wicked have some Crumbs from Mercy's Table; The Lord is good to all, Psal. 145.[[GAP]]. The sweet Dew drops on the Thistle as well as the Rose. The Diocess where Mercy visits is very large. Pharaoh's Head w

Reading editionight against God's Mercy tast of it: The Wicked have some Crumbs from Mercy's Table; The Lord is good to all, Psal. 145.9. The sweet Dew drops on the Thistle as well as the Rose. The Diocess where Mercy visits is very large. Pharaoh's Head w

Source readingen, saying, this is my beloved son in whom I am well pleased. It is the will of God that we should be holy, 1 Thess. 4.3[[GAP]]. Now when we are bespangled with Holiness, our Lives are walking Bibles: this is according to God's will, and it please

Reading editionen, saying, this is my beloved son in whom I am well pleased. It is the will of God that we should be holy, 1 Thess. 4.3. Now when we are bespangled with Holiness, our Lives are walking Bibles: this is according to God's will, and it please

Source readingUse 3. of Reproof. If the Lord Jehovah be the [[GAP]]ly true God, then it reproves those who renounce the true God; I mean such as seek to fami

Reading editionUse 3. of Reproof. If the Lord Jehovah be the only true God, then it reproves those who renounce the true God; I mean such as seek to fami

Source readingUse 4. of Exhortation. If there be but one God, as God is O[[GAP]], so let them that serve him be One. This is that Christ prayed so hea

Reading editionUse 4. of Exhortation. If there be but one God, as God is One, so let them that serve him be One. This is that Christ prayed so hea

Source reading. If God be one, let all that profess him be One, of one mind, and one heart; this fulfils Christ's Prayer, that they al[[GAP]] may be one.

Reading edition. If God be one, let all that profess him be One, of one mind, and one heart; this fulfils Christ's Prayer, that they all may be one.

Source reading me speak of the Trinity in Unity. 1. The first Person in the Trinity is God the Father. H[[GAP]] is call'd the first Person in respect of Order not Dignity; for God the Father hath no es

Reading edition me speak of the Trinity in Unity. 1. The first Person in the Trinity is God the Father. He is call'd the first Person in respect of Order not Dignity; for God the Father hath no es

Source readinge in the World which are Excentrecal▪ they are very disorderly and irregular, and surely the Providence of God doth not [[GAP]]each to these things?

Reading editione in the World which are Excentrecal▪ they are very disorderly and irregular, and surely the Providence of God doth not reach to these things?

Source readingovidence: The Providence of God keeps the whole Creation upon the Whee[[GAP]]s, or else it would soon be dissolved, and the very Axle-tree would br

Reading editionovidence: The Providence of God keeps the whole Creation upon the Wheels, or else it would soon be dissolved, and the very Axle-tree would br

Source readinghall carry on the Good of the Elect. The pricking of a Vein is in itse[[GAP]]f evil and hurtful, but as it prevents a Fevor, and tends to the Healt

Reading editionhall carry on the Good of the Elect. The pricking of a Vein is in itself evil and hurtful, but as it prevents a Fevor, and tends to the Healt

Source readinghe it is that gives thee power to get wealth. Especially if we go a st[[GAP]]p higher, we may see cause of Thankfulness: That we should be born and

Reading editionhe it is that gives thee power to get wealth. Especially if we go a step higher, we may see cause of Thankfulness: That we should be born and

Source readingom he hates; God will never lay a Viper in his bosom; the Feathers of the Eagle will not mix with the Feathers of other [[GAP]]owls. God will not mix and incorporate with a sinner. Till sin be removed, there is no coming where God is.

Reading editionom he hates; God will never lay a Viper in his bosom; the Feathers of the Eagle will not mix with the Feathers of other fowls. God will not mix and incorporate with a sinner. Till sin be removed, there is no coming where God is.

Source readingth in the day they eat of that tree. They believed not that they should die; they could no[[GAP]] be perswaded that such fair Fruit had Death at the Core. Thus by Unbelief they made God a

Reading editionth in the day they eat of that tree. They believed not that they should die; they could not be perswaded that such fair Fruit had Death at the Core. Thus by Unbelief they made God a

Source reading, though they work in the Gally, they give them Meat, let them have Hours for Rest: but Satan is a Merciless Tyrant, he [[GAP]]ets Men have no Rest. What pains did Iudas take, the Devil would let him have no rest till he had betrayed Christ, and a

Reading edition, though they work in the Gally, they give them Meat, let them have Hours for Rest: but Satan is a Merciless Tyrant, he lets Men have no Rest. What pains did Iudas take, the Devil would let him have no rest till he had betrayed Christ, and a

Source readingturned into a Frown; we are now bound over to the Sessions, and become Children of Wrath; And who knows the power of God[[GAP]]s wrath? Psal. 90.11. The Wrath of a King is as the roaring of a Lyon, Prov. 19.12. How did Haman's Heart tremble when t

Reading editionturned into a Frown; we are now bound over to the Sessions, and become Children of Wrath; And who knows the power of God's wrath? Psal. 90.11. The Wrath of a King is as the roaring of a Lyon, Prov. 19.12. How did Haman's Heart tremble when t

Source reading Smile is turned into a Frown; we are now bound over to the Sessions, and become Children of Wrath; And who knows the power of God[[GAP]]s wrath? Psal. 90.11. The Wrath of a King is as the roaring of a Lyon, Prov. 19.12. How did Haman's Heart tremble when the King rose up from the Banquet in wrath, Esth. 7.7. But Go

Reading edition Smile is turned into a Frown; we are now bound over to the Sessions, and become Children of Wrath; And who knows the power of Godss wrath? Psal. 90.11. The Wrath of a King is as the roaring of a Lyon, Prov. 19.12. How did Haman's Heart tremble when the King rose up from the Banquet in wrath, Esth. 7.7. But Go

Source readingl the Comforts here below will not fill the Heart, no more then the Mariner's breath can fill the Sails of a Ship: Job 2[[GAP]].22. In the midst of his sufficiency he shall be in straits. There is still something wanting, and a Man would have more

Reading editionl the Comforts here below will not fill the Heart, no more then the Mariner's breath can fill the Sails of a Ship: Job 20.22. In the midst of his sufficiency he shall be in straits. There is still something wanting, and a Man would have more

Source reading Diseases of the Body, Feavers, Convulsions, Catarrhs, Macies & nova febrium terris incubu[[GAP]]t cohors—These are from Sin. There had never been a Stone in the Kidnies, if it had not be

Reading edition Diseases of the Body, Feavers, Convulsions, Catarrhs, Macies & nova febrium terris incubuit cohors—These are from Sin. There had never been a Stone in the Kidnies, if it had not be

Source readingeas of Vengeance, what Rivers of Brimstone, are pour'd out there upon the Damn'd! Bellarmi[[GAP]]e is of Opinion, That one Glimpse of Hell-fire were enough to make the most flagitious Sin

Reading editioneas of Vengeance, what Rivers of Brimstone, are pour'd out there upon the Damn'd! Bellarmine is of Opinion, That one Glimpse of Hell-fire were enough to make the most flagitious Sin

Source readingpinion, That one Glimpse of Hell-fire were enough to make the most fla[[GAP]]itious Sinner turn Christian; nay, live as an Hermit, a most strict mo

Reading editionpinion, That one Glimpse of Hell-fire were enough to make the most flagitious Sinner turn Christian; nay, live as an Hermit, a most strict mo

Source readingit. Origen fancied a Fiery Stream in which the Souls of sinful Men wer[[GAP]] to be purged after this Life, and then to pass into Heaven: but it is

Reading editionit. Origen fancied a Fiery Stream in which the Souls of sinful Men were to be purged after this Life, and then to pass into Heaven: but it is

Source readingdmire the Learning of Aristotle and Plato; alas! what is this poor Spa[[GAP]]k of Light to that which is in Christ, from whose infinite Wisdom both

Reading editiondmire the Learning of Aristotle and Plato; alas! what is this poor Spark of Light to that which is in Christ, from whose infinite Wisdom both

Source readingist came to be their Prophet, they are inveloped with Ignorance and Da[[GAP]]kness. Men know nothing in a salvifical, sanctified manner; they know

Reading editionist came to be their Prophet, they are inveloped with Ignorance and Darkness. Men know nothing in a salvifical, sanctified manner; they know

Source readingCTION, and this consists of two Branches: 1. His Active Obedience, Matth. 3.15. He fulfill[[GAP]]d all righteousness. Christ did every thing which the Law required; his holy Life was a Pe

Reading editionCTION, and this consists of two Branches: 1. His Active Obedience, Matth. 3.15. He fulfilled all righteousness. Christ did every thing which the Law required; his holy Life was a Pe

Source readingd with Boldness, Entrance into the Holy Place of Heaven, Heb. 10.19. Per latus Christi pa [[GAP]]escit nobis in coelum. Israel passed through the Red Sea to Canaan; so through the Red Sea

Reading editiond with Boldness, Entrance into the Holy Place of Heaven, Heb. 10.19. Per latus Christi pa tescit nobis in coelum. Israel passed through the Red Sea to Canaan; so through the Red Sea

Source readingsti sanguinem sugimus, Cypr. Faith opens the Orifice of Christ's Wound[[GAP]], and drinks the precious Cordial of his Bloud. Without Faith Christ h

Reading editionsti sanguinem sugimus, Cypr. Faith opens the Orifice of Christ's Wounds, and drinks the precious Cordial of his Bloud. Without Faith Christ h

Source readingion. 2. And as a Conqueror in regard of Satan, the Cross being his Triumphant Chariot, whe[[GAP]]ein he hath led Hell and Death captive.

Reading editionion. 2. And as a Conqueror in regard of Satan, the Cross being his Triumphant Chariot, wherein he hath led Hell and Death captive.

Source reading Prayer, it were presumption, but Christ intercedes for us in the forc[[GAP]] and efficacy of his Blood, now, to be afraid to come to God in Prayer

Reading edition Prayer, it were presumption, but Christ intercedes for us in the force and efficacy of his Blood, now, to be afraid to come to God in Prayer

Source reading5th Fruit. The sending the Comforter, Iohn 14.16. I will pray the Father, and [[GAP]]e will give you another Comforter. The Comfort of the Spirit is distinct from the Anointin

Reading edition5th Fruit. The sending the Comforter, Iohn 14.16. I will pray the Father, and he will give you another Comforter. The Comfort of the Spirit is distinct from the Anointin

Source reading his Son made of a Woman. By the fulness of time we must understand Tempus à Patre praefinitum, so Ambrose, Luther, Corn[[GAP]]à Lap. the determinate Time that God had set. More particularly, this fulness of time was, when all the Prophesies of th

Reading edition his Son made of a Woman. By the fulness of time we must understand Tempus à Patre praefinitum, so Ambrose, Luther, Corn.à Lap. the determinate Time that God had set. More particularly, this fulness of time was, when all the Prophesies of th

Source reading(2.) As Christ being cloath'd with ou[[GAP]] flesh makes the Humane Nature appear lovely to God, so he makes the Divine Nature appear lovely to Man. The pure God-he

Reading edition(2.) As Christ being cloath'd with our flesh makes the Humane Nature appear lovely to God, so he makes the Divine Nature appear lovely to Man. The pure God-he

Source readinglity of Christ: Christ was made flesh. O Sancta Humilitas, Tu filium Dei descendere fecisti in uterum Mariae Virginis, A[[GAP]]st. That Christ should clothe himself with our flesh, a piece of that Earth which we tread upon, O infinite Humility! Ch

Reading editionlity of Christ: Christ was made flesh. O Sancta Humilitas, Tu filium Dei descendere fecisti in uterum Mariae Virginis, Aust. That Christ should clothe himself with our flesh, a piece of that Earth which we tread upon, O infinite Humility! Ch

Source readingo God, or take the Impressions of the Word; Durum est quod non cedit tactui, now it is fle[[GAP]]hy and tender, like melting Wax, to take any stamp of the Spirit. This is a sign Christ is

Reading editiono God, or take the Impressions of the Word; Durum est quod non cedit tactui, now it is fleshy and tender, like melting Wax, to take any stamp of the Spirit. This is a sign Christ is

Source reading his Image. Christ being Incarnate was made like us, let us labour to [[GAP]]e made like him. There are three things in which we should labour to b

Reading edition his Image. Christ being Incarnate was made like us, let us labour to be made like him. There are three things in which we should labour to b

Source readingness and Greenness to Eternity; the Beauty of it fadeth not away. To this glorious Inherit[[GAP]]nce hath Christ redeemed the Saints: an Inheritance which cannot be fully described, or se

Reading editionness and Greenness to Eternity; the Beauty of it fadeth not away. To this glorious Inheritance hath Christ redeemed the Saints: an Inheritance which cannot be fully described, or se

Source readingwill be of more use to us then any Grace: as an Eye though dim, was of more use to an Isra[[GAP]]lite then all the other Members of his Body, not a strong Arm or a nimble Foot, it was his

Reading editionwill be of more use to us then any Grace: as an Eye though dim, was of more use to an Israelite then all the other Members of his Body, not a strong Arm or a nimble Foot, it was his

Source reading have only some Deed seal'd, and the thing is effected; but when God adopts, it puts him to a far greater Expence, it se[[GAP]]s his Wisdom a work to find out a way to adopt us: It was no easie thing to make the Heirs of Wrath, Heirs of the Promis

Reading edition have only some Deed seal'd, and the thing is effected; but when God adopts, it puts him to a far greater Expence, it sets his Wisdom a work to find out a way to adopt us: It was no easie thing to make the Heirs of Wrath, Heirs of the Promis

Source reading Precept perfectly, yet he doth evangelically: 1. He approves of every Command, Rom. 7.16. I consent to the law that it [[GAP]] good. 2. A Child of God delights in every Command, Psal. 119.97. O how I love thy precepts. 3. His desire is to obey ev

Reading edition Precept perfectly, yet he doth evangelically: 1. He approves of every Command, Rom. 7.16. I consent to the law that it is good. 2. A Child of God delights in every Command, Psal. 119.97. O how I love thy precepts. 3. His desire is to obey ev

Source readingsence of the Lord. Not that he could go out of God's Sight, but the me[[GAP]]ning is, Cain went from the Church and People of God, where the Lord g

Reading editionsence of the Lord. Not that he could go out of God's Sight, but the meaning is, Cain went from the Church and People of God, where the Lord g

Source readingThird Sign of Adoption, To have the Conduct of God's Spirit, Rom. 8.[[GAP]]4. As many as are led by the spirit of God, are the sons of God. It is not enough that the Child have Life, but it must

Reading editionThird Sign of Adoption, To have the Conduct of God's Spirit, Rom. 8.14. As many as are led by the spirit of God, are the sons of God. It is not enough that the Child have Life, but it must

Source reading God's Truth which is the brightest Pearl in his Crown is laid to pawn in a Promise. The Promises are suitable; like a P[[GAP]]sick-garden, there is no Disease but there is some Herb in the Physick-garden to cure it. In the Dark of Desertion God h

Reading edition God's Truth which is the brightest Pearl in his Crown is laid to pawn in a Promise. The Promises are suitable; like a Physick-garden, there is no Disease but there is some Herb in the Physick-garden to cure it. In the Dark of Desertion God h

Source readingfrom Death to Life; he is carried full sail to Heaven; though he cannot resist Death, yet [[GAP]] overcomes it.

Reading editionfrom Death to Life; he is carried full sail to Heaven; though he cannot resist Death, yet he overcomes it.

Source readingb. 1. Hath God waited for your Conversion, and will not you wait for his Consolation? How [[GAP]] did he come a woing to you by his Spirit? He waited till his Head was fill'd with Dew: He

Reading editionb. 1. Hath God waited for your Conversion, and will not you wait for his Consolation? How long did he come a woing to you by his Spirit? He waited till his Head was fill'd with Dew: He

Source readingting for, the price of it is above Rubies, it cannot be valued with th[[GAP]] Gold of Ophir. Assurance of Gods Love is a Pledge of Election, 'tis t

Reading editionting for, the price of it is above Rubies, it cannot be valued with the Gold of Ophir. Assurance of Gods Love is a Pledge of Election, 'tis t

Source readingt; Be as the good Samaritan, pour Wine and Oyl into their Wounds. You [[GAP]]ho have Assurance, are gotten as it were to the Haven, you are sure of

Reading editiont; Be as the good Samaritan, pour Wine and Oyl into their Wounds. You who have Assurance, are gotten as it were to the Haven, you are sure of

Source readingu the King's Son? hath God assured thee of thy Adoption, and art thou [[GAP]]ad? Assurance should be an Antidote against all Trouble: What though t

Reading editionu the King's Son? hath God assured thee of thy Adoption, and art thou sad? Assurance should be an Antidote against all Trouble: What though t

Source readingt. The Sinner doth not doubt of Gods Mercy, from which presumptuous Confidence ariseth som[[GAP]] kind of quiet in the Mind. The same Word in the Hebrew, Gasal, signifies both Confidence

Reading editiont. The Sinner doth not doubt of Gods Mercy, from which presumptuous Confidence ariseth some kind of quiet in the Mind. The same Word in the Hebrew, Gasal, signifies both Confidence

Source readingResp. 1. True Peace flows from Union with Christ; Communio [[GAP]]undatur in unione. The Graft or Cien must first be inoculated into the Tree, before it can

Reading editionResp. 1. True Peace flows from Union with Christ; Communio fundatur in unione. The Graft or Cien must first be inoculated into the Tree, before it can

Source readingg. The Inflamer of Lust. As Satan entred in the Sop, so often in the C[[GAP]]p. But Spiritual Joy makes one better; it is like Cordial Water, which

Reading editiong. The Inflamer of Lust. As Satan entred in the Sop, so often in the Cup. But Spiritual Joy makes one better; it is like Cordial Water, which

Source reading Be not high minded but fear, 1 Cor. 10.12. Let him that thinketh he standeth, take heed l[[GAP]]st he fall. It was Peter's Sin, he lean'd more upon his Grace than upon Christ, and then h

Reading edition Be not high minded but fear, 1 Cor. 10.12. Let him that thinketh he standeth, take heed lest he fall. It was Peter's Sin, he lean'd more upon his Grace than upon Christ, and then h

Source readingst; he was full of Christ. But that I may give you the Sense of the Te[[GAP]] more fully, take it in these Three particulars; 1. Christ is the prin

Reading editionst; he was full of Christ. But that I may give you the Sense of the Text more fully, take it in these Three particulars; 1. Christ is the prin

Source readingngs which are not seen are Eternal. Psal. 16.11. At thy right Hand are Pleasures for everm[[GAP]]re. Who can span Eternity? Millions of Ages stand but for Ciphers in Eternity. This is the

Reading editionngs which are not seen are Eternal. Psal. 16.11. At thy right Hand are Pleasures for evermore. Who can span Eternity? Millions of Ages stand but for Ciphers in Eternity. This is the

Source readingstial Glory, when we shall see God Face to Face? David was got above the ordinary sort of Men, he was in the Altitudes, [[GAP]]sal. 139.18. I am ever with thee. A true Saint every Day takes a turn in Heaven, his Thoughts and Desires are like Cheru

Reading editionstial Glory, when we shall see God Face to Face? David was got above the ordinary sort of Men, he was in the Altitudes, Psal. 139.18. I am ever with thee. A true Saint every Day takes a turn in Heaven, his Thoughts and Desires are like Cheru

Source readingaway. So Christ stays till all the Elect are gathered in, and then he will hasten away to [[GAP]]dgment.

Reading editionaway. So Christ stays till all the Elect are gathered in, and then he will hasten away to judgment.

Source readingSecondly, The appro[[GAP]]ch of Christ to the Bench of Judicature, will be Comfortable to the Righteous.

Reading editionSecondly, The approach of Christ to the Bench of Judicature, will be Comfortable to the Righteous.

Source readinggainst his Neighbour. Man would grow wild if he had not Affliction to [[GAP]]ame him, and the Moral Law to guide him. The Law of God is an Hedge to

Reading editiongainst his Neighbour. Man would grow wild if he had not Affliction to tame him, and the Moral Law to guide him. The Law of God is an Hedge to

Source readingke slightly, yea, blasphemously of the Moral Law; they say it is below a Christian, it is Carnal; which the Apostle con [[GAP]]u[another source gap]es, when he saith, The Law is Spiritual, but I am Carnal, Rom. 7.14. Secondly, The Antinomians, who will

Reading editionke slightly, yea, blasphemously of the Moral Law; they say it is below a Christian, it is Carnal; which the Apostle con fu[another source gap]es, when he saith, The Law is Spiritual, but I am Carnal, Rom. 7.14. Secondly, The Antinomians, who will

Source readinga, blasphemously of the Moral Law; they say it is below a Christian, it is Carnal; which the Apostle con [another source gap]u[[GAP]]es, when he saith, The Law is Spiritual, but I am Carnal, Rom. 7.14. Secondly, The Antinomians, who will not admit the M

Reading editiona, blasphemously of the Moral Law; they say it is below a Christian, it is Carnal; which the Apostle con [another source gap]utes, when he saith, The Law is Spiritual, but I am Carnal, Rom. 7.14. Secondly, The Antinomians, who will not admit the M

Source reading Glory. The gracious Child shall see his Godly Father; the Virtuous Wi[[GAP]]e shall see her Religious Husband in Christs Arms; and then there will

Reading edition Glory. The gracious Child shall see his Godly Father; the Virtuous Wife shall see her Religious Husband in Christs Arms; and then there will

Source readingsing, Psal. 132.15. I will abundantly bless her Provision. He gives us that Life we have, [[GAP]]anquam ar[another source gap]abo, as an Earnest of more. He gives the little Meal in the Barrel,

Reading editionsing, Psal. 132.15. I will abundantly bless her Provision. He gives us that Life we have, tanquam ar[another source gap]abo, as an Earnest of more. He gives the little Meal in the Barrel,

Source readingh the Venison a Blessing, Psal. 132.15. I will abundantly bless her Provision. He gives us that Life we have, tanquam ar[[GAP]]abo, as an Earnest of more. He gives the little Meal in the Barrel, as an Earnest of the Royal Feast in Paradise. Second

Reading editionh the Venison a Blessing, Psal. 132.15. I will abundantly bless her Provision. He gives us that Life we have, tanquam arrhabo, as an Earnest of more. He gives the little Meal in the Barrel, as an Earnest of the Royal Feast in Paradise. Second

Source readingcondly, He sanctifies all our Crosses. They shall not be destructive P[[GAP]]ishments but Medicines; they shall corrode and eat out the Venom of Si

Reading editioncondly, He sanctifies all our Crosses. They shall not be destructive Punishments but Medicines; they shall corrode and eat out the Venom of Si

Source reading3. God is bonum se[[GAP]]ectum, Choice Good; all things sub sole, are but ba[another source gap] s[another source gap]abelli, as Austin, the Blessings of the

Reading edition3. God is bonum selectum, Choice Good; all things sub sole, are but ba[another source gap] s[another source gap]abelli, as Austin, the Blessings of the

Source reading3. God is bonum se[another source gap]ectum, Choice Good; all things sub sole, are but ba[[GAP]] s[another source gap]abelli, as Austin, the Blessings of the Footstool; but to have God himself to be ours, is the Blessing o

Reading edition3. God is bonum se[another source gap]ectum, Choice Good; all things sub sole, are but bana s[another source gap]abelli, as Austin, the Blessings of the Footstool; but to have God himself to be ours, is the Blessing o

Source reading3. God is bonum se[another source gap]ectum, Choice Good; all things sub sole, are but ba[another source gap] s[[GAP]]abelli, as Austin, the Blessings of the Footstool; but to have God himself to be ours, is the Blessing of the Throne. Ab

Reading edition3. God is bonum se[another source gap]ectum, Choice Good; all things sub sole, are but ba[another source gap] scabelli, as Austin, the Blessings of the Footstool; but to have God himself to be ours, is the Blessing of the Throne. Ab

Source readings the Blessing of the Throne. Abraham gave gifts to the Sons of the Co[[GAP]]ubines, but he setled the [another source gap] [another source gap]5.5

Reading editions the Blessing of the Throne. Abraham gave gifts to the Sons of the Concubines, but he setled the [another source gap] [another source gap]5.5

Source reading himself to be ours, is the Blessing of the Throne. Abraham gave gifts to the Sons of the Concubines, but he setled the [[GAP]] [another source gap]5.5. Abraham gave all that he had to Isaac. God may send away the Men of the World with Gifts, a little G

Reading edition himself to be ours, is the Blessing of the Throne. Abraham gave gifts to the Sons of the Concubines, but he setled the inheritance upon Isaac, Gen. [another source gap]5.5. Abraham gave all that he had to Isaac. God may send away the Men of the World with Gifts, a little G

Source readingours, is the Blessing of the Throne. Abraham gave gifts to the Sons of the Concubines, but he setled the [another source gap] [[GAP]]5.5. Abraham gave all that he had to Isaac. God may send away the Men of the World with Gifts, a little Gold and Silver,

Reading editionours, is the Blessing of the Throne. Abraham gave gifts to the Sons of the Concubines, but he setled the [another source gap] 25.5. Abraham gave all that he had to Isaac. God may send away the Men of the World with Gifts, a little Gold and Silver,

Source reading contrary Duty is commanded: When we are forbidden to take Gods Name i[[GAP]] vain, the contrary Duty is commanded, that we should reverence his Na

Reading edition contrary Duty is commanded: When we are forbidden to take Gods Name in vain, the contrary Duty is commanded, that we should reverence his Na

Source reading him, worship him as a God. Many Heathens have worshipped their False [[GAP]]ods with more Seriousness and Devotion, than some Christians do the tr

Reading edition him, worship him as a God. Many Heathens have worshipped their False gods with more Seriousness and Devotion, than some Christians do the tr

Source readingResp. That is, before my Face, In conspectu m[[GAP]]o, in my sight, Deut. 27.15. Cursed be he that makes a Graven Image, and puts it in a secr

Reading editionResp. That is, before my Face, In conspectu meo, in my sight, Deut. 27.15. Cursed be he that makes a Graven Image, and puts it in a secr

Source readingis Wit and Parts: He Deifies himself: But how oft doth God take the Wi[[GAP]]e in their own Craftiness, Iob 5.13. Achitophel had a great Wit, his C

Reading editionis Wit and Parts: He Deifies himself: But how oft doth God take the Wise in their own Craftiness, Iob 5.13. Achitophel had a great Wit, his C

Source readingth lived Deliciously, so much Torment give her. Sugar laid in a damp p[[GAP]]ace turns to Water: So all the sugared Joys and Pleasures of Sinners,

Reading editionth lived Deliciously, so much Torment give her. Sugar laid in a damp place turns to Water: So all the sugared Joys and Pleasures of Sinners,

Source readingtook the Kings Sons, and slew seventy Persons. There God visited the I[[GAP]]quity of the Father upon the Children. As a Son catcheth an Hereditary

Reading editiontook the Kings Sons, and slew seventy Persons. There God visited the Iniquity of the Father upon the Children. As a Son catcheth an Hereditary

Source readingy is Mercy is indeed, when God shall perfectly refine us from all the [[GAP]]ees and Dregs of Corruption. Our Bodies shall be made like Christs Glo

Reading editiony is Mercy is indeed, when God shall perfectly refine us from all the lees and Dregs of Corruption. Our Bodies shall be made like Christs Glo

Source readinge without him, Psal. 143.7 Hide not thy Face from me, lest I be like them that go down into the Pit. He saith as Iob, Ch[[GAP]]p. 30.28. I went Mourning without the Sun. I have Star-light, I want the Sun of Righteousness; I enjoy not the sweet Pre

Reading editione without him, Psal. 143.7 Hide not thy Face from me, lest I be like them that go down into the Pit. He saith as Iob, Chap. 30.28. I went Mourning without the Sun. I have Star-light, I want the Sun of Righteousness; I enjoy not the sweet Pre

Source reading pains doth the Merchant take? what hazards doth he run to have a rich Return from the Indies? Extremos currit Mercator [[GAP]]. Iacob loved Rachel, and he would endure the Heat by Day, and the Frost by Night that he might enjoy her. A Soul that l

Reading edition pains doth the Merchant take? what hazards doth he run to have a rich Return from the Indies? Extremos currit Mercator ad Indos. Iacob loved Rachel, and he would endure the Heat by Day, and the Frost by Night that he might enjoy her. A Soul that l

Source readingurrit Mercator [another source gap]. Iacob loved Rachel, and he would endure the Heat by Day, an[[GAP]] the Fro[another source gap]t by Night that he might enjoy her. A Soul that loves God will take

Reading editionurrit Mercator [another source gap]. Iacob loved Rachel, and he would endure the Heat by Day, and the Fro[another source gap]t by Night that he might enjoy her. A Soul that loves God will take

Source readingRGAPZZZ. Iacob loved Rachel, and he would endure the Heat by Day, an[another source gap] the Fro[[GAP]]t by Night that he might enjoy her. A Soul that loves God will take any pains for the Frui

Reading editionRGAPZZZ. Iacob loved Rachel, and he would endure the Heat by Day, an[another source gap] the Frost by Night that he might enjoy her. A Soul that loves God will take any pains for the Frui

Source readingaul, and St. Stephen, and St. Luke: They Canonize dead Saints, but per[[GAP]]ecute living Saints: And do these love God? Can it be imagined he shou

Reading editionaul, and St. Stephen, and St. Luke: They Canonize dead Saints, but persecute living Saints: And do these love God? Can it be imagined he shou

Source reading3. It is Advantagious. There is nothing lost by our Love to God. [[GAP]] Cor. [another source gap].[another source gap]. Eye hath not seen, &c. the things which God hath prepared for them [another source gap].

Reading edition3. It is Advantagious. There is nothing lost by our Love to God. 1 Cor. [another source gap].[another source gap]. Eye hath not seen, &c. the things which God hath prepared for them [another source gap].

Source reading3. It is Advantagious. There is nothing lost by our Love to God. [another source gap] Cor. [[GAP]].[another source gap]. Eye hath not seen, &c. the things which God hath prepared for them [another source gap]. Such glorious Reward

Reading edition3. It is Advantagious. There is nothing lost by our Love to God. [another source gap] Cor. 2.[another source gap]. Eye hath not seen, &c. the things which God hath prepared for them [another source gap]. Such glorious Reward

Source reading3. It is Advantagious. There is nothing lost by our Love to God. [another source gap] Cor. [another source gap].[[GAP]]. Eye hath not seen, &c. the things which God hath prepared for them [another source gap]. Such glorious Rewards are laid up f

Reading edition3. It is Advantagious. There is nothing lost by our Love to God. [another source gap] Cor. [another source gap].9. Eye hath not seen, &c. the things which God hath prepared for them [another source gap]. Such glorious Rewards are laid up f

Source reading. [another source gap] Cor. [another source gap].[another source gap]. Eye hath not seen, &c. the things which God hath prepared for them [[GAP]]. Such glorious Rewards are laid up for such as love God: That (as Austi[another source gap] saith) they do not only transcend

Reading edition. [another source gap] Cor. [another source gap].[another source gap]. Eye hath not seen, &c. the things which God hath prepared for them that love him. Such glorious Rewards are laid up for such as love God: That (as Austi[another source gap] saith) they do not only transcend

Source reading which God hath prepared for them [another source gap]. Such glorious Rewards are laid up for such as love God: That (as Austi[[GAP]] saith) they do not only transcend our Reason, but Faith it self is not able to comprehend them. A Crown is the highest

Reading edition which God hath prepared for them [another source gap]. Such glorious Rewards are laid up for such as love God: That (as Austin saith) they do not only transcend our Reason, but Faith it self is not able to comprehend them. A Crown is the highest

Source readingle to comprehend them. A Crown is the highest Ensign of Worldly Glory; and God hath promis[[GAP]] a Crown of Life to them that love him, Iames 1.12. And it is a never-fading Crown, 1 Pet.

Reading editionle to comprehend them. A Crown is the highest Ensign of Worldly Glory; and God hath promised a Crown of Life to them that love him, Iames 1.12. And it is a never-fading Crown, 1 Pet.

Source reading4. By our loving God we may know that he loves us, 1 Iohn 4.19. We love [[GAP]], because he first loved us. If the Ice melts, it is because the Sun hath shined on ZZZOTH

Reading edition4. By our loving God we may know that he loves us, 1 Iohn 4.19. We love him, because he first loved us. If the Ice melts, it is because the Sun hath shined on ZZZOTH

Source readinge loves us, 1 Iohn 4.19. We love him, because he first loved us. If the Ice melts, it is because the Sun hath shined on [[GAP]]: I[another source gap] the frosen Heart melts in Love, it is because the Sun of Righteousness hath shined upon it.

Reading editione loves us, 1 Iohn 4.19. We love him, because he first loved us. If the Ice melts, it is because the Sun hath shined on it: I[another source gap] the frosen Heart melts in Love, it is because the Sun of Righteousness hath shined upon it.

Source readingn 4.19. We love him, because he first loved us. If the Ice melts, it is because the Sun hath shined on [another source gap]: I[[GAP]] the frosen Heart melts in Love, it is because the Sun of Righteousness hath shined upon it.

Reading editionn 4.19. We love him, because he first loved us. If the Ice melts, it is because the Sun hath shined on [another source gap]: If the frosen Heart melts in Love, it is because the Sun of Righteousness hath shined upon it.

Source readingu clean. But who can bring a clean thing out of an unclean? Job 14.4. Therefore the Precep[[GAP]] is turn'd into a Promise, Ezek. 36.25. From all your filthiness will I cleanse you. When

Reading editionu clean. But who can bring a clean thing out of an unclean? Job 14.4. Therefore the Precept is turn'd into a Promise, Ezek. 36.25. From all your filthiness will I cleanse you. When

Source reading give me thy Heart; the Heart is the chief thing in Religion, it draws the Will and Affections after it, as the Primum M[[GAP]]bile the other Orbs along with it. The Heart is the Incense that perfumes our Holy things; it is the Altar that sanctifi

Reading edition give me thy Heart; the Heart is the chief thing in Religion, it draws the Will and Affections after it, as the Primum Mobile the other Orbs along with it. The Heart is the Incense that perfumes our Holy things; it is the Altar that sanctifi

Source readingno sooner taken a false Oath, but he was immediately struck with an Apoplexy, and never sp[[GAP]]ke more, but died. O tremble at such horrid Impiety.

Reading editionno sooner taken a false Oath, but he was immediately struck with an Apoplexy, and never spake more, but died. O tremble at such horrid Impiety.

Source reading when we prefix Gods name to any wicked Action. I say, the mentioning of God in a wicked Design, is taking his name in v[[GAP]]in, 2 Sam. 15.7. I pray (saith Absalom) let me pay my vow which I vowed to the Lord, in Hebron. This pretence of paying

Reading edition when we prefix Gods name to any wicked Action. I say, the mentioning of God in a wicked Design, is taking his name in vain, 2 Sam. 15.7. I pray (saith Absalom) let me pay my vow which I vowed to the Lord, in Hebron. This pretence of paying

Source readingying his Vow made to God, was only to colour over his Treason, ver. 10. When ye hear the sound of the Trumpet, ye shall [[GAP]]ay, A[another source gap]al in reigns. When any wicked Action is baptised with the name of Religion, this is taking Gods Name

Reading editionying his Vow made to God, was only to colour over his Treason, ver. 10. When ye hear the sound of the Trumpet, ye shall say, A[another source gap]al in reigns. When any wicked Action is baptised with the name of Religion, this is taking Gods Name

Source readingo God, was only to colour over his Treason, ver. 10. When ye hear the sound of the Trumpet, ye shall [another source gap]ay, A[[GAP]]al in reigns. When any wicked Action is baptised with the name of Religion, this is taking Gods Name in vain. Herein the

Reading editiono God, was only to colour over his Treason, ver. 10. When ye hear the sound of the Trumpet, ye shall [another source gap]ay, Absal in reigns. When any wicked Action is baptised with the name of Religion, this is taking Gods Name in vain. Herein the

Source readingName in vain. Herein the Pope is guilty highly when he sends out his B[[GAP]]lls of Excommunication or Curses against the Christians, he begins wit

Reading editionName in vain. Herein the Pope is guilty highly when he sends out his Bulls of Excommunication or Curses against the Christians, he begins wit

Source reading In nomine Domini: In the name of God. What a provoking Sin is this! I[[GAP]] is to do the Devi[another source gap]s work, and put Gods name to it.

Reading edition In nomine Domini: In the name of God. What a provoking Sin is this! It is to do the Devi[another source gap]s work, and put Gods name to it.

Source reading What a provoking Sin is this! I[another source gap] is to do the Devi[[GAP]]s work, and put Gods name to it.

Reading edition What a provoking Sin is this! I[another source gap] is to do the Devils work, and put Gods name to it.

Source readingIX. We t[[GAP]]ke God Name in vain, when we use our Tongues any way to the Dishonour of Gods Name, as when we use Railing, or Curse in

Reading editionIX. We take God Name in vain, when we use our Tongues any way to the Dishonour of Gods Name, as when we use Railing, or Curse in

Source readings when we use Railing, or Curse in our Passions: Especially when we wi[[GAP]]h a Curse upon our selves, if a thing be not so, when we know it to be

Reading editions when we use Railing, or Curse in our Passions: Especially when we wish a Curse upon our selves, if a thing be not so, when we know it to be

Source reading Nunneries. Iephtha's Vow was rash and unlawful; he vowed to the Lord [[GAP]]o Sacrifice that to him which he met with next, and it was his Daughte

Reading edition Nunneries. Iephtha's Vow was rash and unlawful; he vowed to the Lord to Sacrifice that to him which he met with next, and it was his Daughte

Source readingm Pride and Discontent: It is a Reproaching of God, and an high taking his name in vain. It is such a Sin as God cannot [[GAP]]ear, Numb. 14.27. How long shall I bear with this people that murmur against me?

Reading editionm Pride and Discontent: It is a Reproaching of God, and an high taking his name in vain. It is such a Sin as God cannot bear, Numb. 14.27. How long shall I bear with this people that murmur against me?

Source readingts. The Lord's Day is a Day of Holy Rest, all secular Works must be forborn and suspended, it is a prophaning the Day. N[[GAP]]hem. 13.15. In these days saw I in Iudah some treading Wine-presses on the Sabbath, and bringing in Sheaves, as also Win

Reading editionts. The Lord's Day is a Day of Holy Rest, all secular Works must be forborn and suspended, it is a prophaning the Day. Nehem. 13.15. In these days saw I in Iudah some treading Wine-presses on the Sabbath, and bringing in Sheaves, as also Win

Source readingpertinent Thoughts in Hearing defile an Ordinance: They are as dead Flies in the Box of Oyntment. When a String in the L[[GAP]]te is out of Tune, it spoils the Musick. Distraction of Thoughts puts our Mind out of Tune, and makes our Services sound

Reading editionpertinent Thoughts in Hearing defile an Ordinance: They are as dead Flies in the Box of Oyntment. When a String in the Lute is out of Tune, it spoils the Musick. Distraction of Thoughts puts our Mind out of Tune, and makes our Services sound

Source readingivered to us are. As Moses said, Deut. 30.19. I call Heaven and Earth [[GAP]]o record this day, that I have set before you Life and Death. Can Men

Reading editionivered to us are. As Moses said, Deut. 30.19. I call Heaven and Earth to record this day, that I have set before you Life and Death. Can Men

Source reading them; their Thoughts were upon other things; therefore it was all one as if they did not [[GAP]]ear. Hearing they hear not. And doth not this please Satan, to see Men come to the Word, a

Reading edition them; their Thoughts were upon other things; therefore it was all one as if they did not hear. Hearing they hear not. And doth not this please Satan, to see Men come to the Word, a

Source readingith the Seer, and put him in a Prison-House. Pride and Guilt make Men [[GAP]]ret at the Word. What made Asa storm so but Pride? He was a King, and

Reading editionith the Seer, and put him in a Prison-House. Pride and Guilt make Men fret at the Word. What made Asa storm so but Pride? He was a King, and

Source reading. That Servant which knew his Lord's Will and did it not, shall be beaten with many Stripe[[GAP]]. We pity such as know not where to hear; it will be worse with such as care not how they

Reading edition. That Servant which knew his Lord's Will and did it not, shall be beaten with many Stripes. We pity such as know not where to hear; it will be worse with such as care not how they

Source readingDie Do minico nihil aliud va candum nisi ad pietati • munia.

Reading editionDie Do minico nihil aliud va candum nisi ad pietati • munia.

Source readingates, but the Ministers Calling is employed about the Souls of Men. Their Work is to redee[[GAP]] Spiritual Captives, and turn Men from the Power of Satan to God, Acts 26.18. Their Work i

Reading editionates, but the Ministers Calling is employed about the Souls of Men. Their Work is to redeem Spiritual Captives, and turn Men from the Power of Satan to God, Acts 26.18. Their Work i

Source readingdium and Dishonour upon the Gospel. The Sins of God's own Children go nearer to his Heart. Deut. 32.19. When the Lord sa[[GAP]] it, h[another source gap] abhorred them, because of the provoking of his Sons and Daughters. O forbear doing any thing may re

Reading editiondium and Dishonour upon the Gospel. The Sins of God's own Children go nearer to his Heart. Deut. 32.19. When the Lord saw it, h[another source gap] abhorred them, because of the provoking of his Sons and Daughters. O forbear doing any thing may re

Source readingpon the Gospel. The Sins of God's own Children go nearer to his Heart. Deut. 32.19. When the Lord sa[another source gap] it, h[[GAP]] abhorred them, because of the provoking of his Sons and Daughters. O forbear doing any thing may reflect Dishonour upon

Reading editionpon the Gospel. The Sins of God's own Children go nearer to his Heart. Deut. 32.19. When the Lord sa[another source gap] it, he abhorred them, because of the provoking of his Sons and Daughters. O forbear doing any thing may reflect Dishonour upon

Source readingnfit for Service: Like Members of the Body stupifyed, which are unfit for Work. 3. Contuma[[GAP]]y and Refractoriness. The Child being provoked by the cruel and unnatural carriage of the

Reading editionnfit for Service: Like Members of the Body stupifyed, which are unfit for Work. 3. Contumacy and Refractoriness. The Child being provoked by the cruel and unnatural carriage of the

Source reading(1.) With the Hand. As Ioab kill [[GAP]] Abner and Amasa, 2 Sam. 20.10. He smote him in the Fifth Rib, and shed out his Bowels.

Reading edition(1.) With the Hand. As Ioab kill ed Abner and Amasa, 2 Sam. 20.10. He smote him in the Fifth Rib, and shed out his Bowels.

Source reading Gospel; you cause it to be evil spoken of, and lay it open to the Las[[GAP]] and Censure of others.

Reading edition Gospel; you cause it to be evil spoken of, and lay it open to the Lash and Censure of others.

Source reading make it up some way or other in this Life. Prov. 11.25. The Liberal Soul shall be made fa[[GAP]] : As the Loaves in breaking multiplied, or as the Widows Oyl encreased by pouring out, 1

Reading edition make it up some way or other in this Life. Prov. 11.25. The Liberal Soul shall be made fat : As the Loaves in breaking multiplied, or as the Widows Oyl encreased by pouring out, 1

Source readingResp. 1. In that Adultery is the Brea[[GAP]]h of the Marriage-Oath. When Persons come together in a Matrimonial way, they bind themsel

Reading editionResp. 1. In that Adultery is the Breach of the Marriage-Oath. When Persons come together in a Matrimonial way, they bind themsel

Source readingof God's Day from him. —Remember to keep holy the Sabbath-day—Not a pa[[GAP]]t of the Day only, but the Whole Day must be dedicated to God. And les

Reading editionof God's Day from him. —Remember to keep holy the Sabbath-day—Not a part of the Day only, but the Whole Day must be dedicated to God. And les

Source reading(4.) The Church-Thief, or Plura[[GAP]]st, who holds several Benifices, but seldom or never preacheth to the People: He gets the Golden Fleece, but lets his Fl

Reading edition(4.) The Church-Thief, or Pluralist, who holds several Benifices, but seldom or never preacheth to the People: He gets the Golden Fleece, but lets his Fl

Source readingvils. Some think it is no great matter to misreport and slander others; Know that this is [[GAP]]o Act the part of a Devil. Clipping a Man's Credit to make it weigh lighter, is worse than

Reading editionvils. Some think it is no great matter to misreport and slander others; Know that this is to Act the part of a Devil. Clipping a Man's Credit to make it weigh lighter, is worse than

Source reading3d. Br. It should exhort such to be v[[GAP]]y thankful to God, whom God hath preserved from Slander and False-Witness. Iob calls it th

Reading edition3d. Br. It should exhort such to be very thankful to God, whom God hath preserved from Slander and False-Witness. Iob calls it th

Source readinglen from our Head. We have lost that Power which was Inherent in us. When we look back to our Primitive Glory, when we s[[GAP]]ined as Earthly Angels, we may take up Iob's Words, Chap. 29.2. O that it were as in Months past! O that it were with us

Reading editionlen from our Head. We have lost that Power which was Inherent in us. When we look back to our Primitive Glory, when we shined as Earthly Angels, we may take up Iob's Words, Chap. 29.2. O that it were as in Months past! O that it were with us

Source readinglaming Sword of God's Threatnings brandished, yet to strengthen themse[[GAP]]ves in Sin, is in an high manner to sin against Illumination and Convi

Reading editionlaming Sword of God's Threatnings brandished, yet to strengthen themselves in Sin, is in an high manner to sin against Illumination and Convi

Source readingfter he was pardoned, he conspired and plotted the Queens Death. Just [[GAP]]o some deal with God; he bestows Mercy, and they plot Treason against

Reading editionfter he was pardoned, he conspired and plotted the Queens Death. Just so some deal with God; he bestows Mercy, and they plot Treason against

Source readinge is set on Fire of Hell, Chap. 3.6. O take heed of a Fiery Tongue, le[[GAP]]t it bring thee to Fiery Torment. Dives begg'd a Drop of Water to cool

Reading editione is set on Fire of Hell, Chap. 3.6. O take heed of a Fiery Tongue, lest it bring thee to Fiery Torment. Dives begg'd a Drop of Water to cool

Source readinggin with the First, Faith in Iesus Christ, Rom. 3.25. Whom God hath set forth to be a Prop[[GAP]]tiation through Faith in his Blood. The great Priviledge in the Text is, to have Christ fo

Reading editiongin with the First, Faith in Iesus Christ, Rom. 3.25. Whom God hath set forth to be a Propitiation through Faith in his Blood. The great Priviledge in the Text is, to have Christ fo

Source readingave Christ for a Propitiation, which is not only to free us from God's Wrath, but to ingra[[GAP]]iate us into God's Love and Favour. And the Means of having Christ to be our Propitiation

Reading editionave Christ for a Propitiation, which is not only to free us from God's Wrath, but to ingratiate us into God's Love and Favour. And the Means of having Christ to be our Propitiation

Source readinglood. This is an high Contempt offered to Christ, and is a deeper Spea[[GAP]] than that which the Jews thrust into his Side.

Reading editionlood. This is an high Contempt offered to Christ, and is a deeper Spear than that which the Jews thrust into his Side.

Source readingreeds Profaneness. An Unbeliever will stick at no sin; neither at Fals[[GAP]] Weights nor False Oaths. He will swallow down Treason. Iudas was firs

Reading editionreeds Profaneness. An Unbeliever will stick at no sin; neither at False Weights nor False Oaths. He will swallow down Treason. Iudas was firs

Source reading. If God commands Duty, (tho cross to Flesh and Blood) Faith obeys. Heb. 11.8. By Faith Ab[[GAP]]aham obeyed. Faith doth not only believe the Promise, but obey the Command. It is not havi

Reading edition. If God commands Duty, (tho cross to Flesh and Blood) Faith obeys. Heb. 11.8. By Faith Abraham obeyed. Faith doth not only believe the Promise, but obey the Command. It is not havi

Source readings newly converted, was but weak in Grace; but how many precious Clusters grew upon that tender Plant! Luke 23.40. He chi[[GAP]]les his Fellow-Thief, Dost not thou fear God? He Judgeth himself, We indeed suffer justly. He believes in Christ when he

Reading editions newly converted, was but weak in Grace; but how many precious Clusters grew upon that tender Plant! Luke 23.40. He chidles his Fellow-Thief, Dost not thou fear God? He Judgeth himself, We indeed suffer justly. He believes in Christ when he

Source readingy the Law, which is an Hammer to break the Heart. 2. Contrition; as wh[[GAP]]n Ice is melted into Water. This is done by the Gospel, which is as a

Reading editiony the Law, which is an Hammer to break the Heart. 2. Contrition; as when Ice is melted into Water. This is done by the Gospel, which is as a

Source reading did kiss her Lovers with wanton Embraces, now kisseth Christ's Feet. She that did use to [[GAP]]rl her Hair, and dress it with costly Jewels, now she makes it a Towel to wipe Christ's Fe

Reading edition did kiss her Lovers with wanton Embraces, now kisseth Christ's Feet. She that did use to curl her Hair, and dress it with costly Jewels, now she makes it a Towel to wipe Christ's Fe

Source reading be as white as Snow. Manasseh was a Crimson Sinner, but when he humbl[[GAP]]d himself greatly, the Golden Scepter of Mercy was held forth; when hi

Reading edition be as white as Snow. Manasseh was a Crimson Sinner, but when he humbled himself greatly, the Golden Scepter of Mercy was held forth; when hi

Source readinging Days are Festival Days. The Hebrew Word to Repent, Nicham, signifies Consolari, to tak[[GAP]] Comfort. Iohn 16.21. Your Sorrow shall be turned into Ioy. Christ turns the Water of Tear